Intellectuals: From Marx and Tolstoy to Sartre and Chomsky - Paul  Johnson Paul Hollander, in a review of Intellectuals by Paul Johnson defines "intellectual" as a western concept connoting "preoccupation with and respect for ideas but not for ideas as sacred doctrines." (Society, Se/Oc 1989, p. 97)

The positive embodiment of this ideal is the "fearless social critic, inquisitive and iconoclastic interpreter of ideas, selfless promoter of the common good." To some extent, the role of intellectual is self-defined; there are no specific requirements for the job, unlike that the cleric. In Intellectuals, Johnson denounces the replacement of the cleric by the intellectual. According to Johnson, the cleric played the role of intellectual prior to the decline of religious institutions in the 18th century. He contends this is a "dangerous" trend. In his book he attempts to display the vast gulf between progressive ideas and personal morality.

His selection of intellectuals for study is peculiar. Hemingway, for one, may have been a genius, but he certainly was not an intellectual of the caliber of Rousseau or Marx or Tolstoy who are also included. Nor are Hellman, or Chomsky or Gollancz. Johnson obviously suffers from the delusion that those who dispense moral advice need to follow their own prescriptions. Since when have clerics been any more upright than others? I would also argue that there are many religiously trained intellectuals writing today. Johnson's selections seem to have been chosen more for their apparent antagonism to capitalistic society.

While eminently readable, if you like gossip, Johnson spends little time on the philosophies of his victims, emphasizing instead their apparent lack of personal morality (at least morality that Johnson supports).

Johnson's flaw is attributing too much power to intellectuals. For example, he writes of Rousseau's distrust of capitalism and private property, declaims Rousseau's enormous influence on society, and then warns us of his dangerous thinking. Oh really? I haven't noticed any great decline in our desire for accumulating wealth or property. Even the National Review decided this book was too gossipy and replete with overblown generalizations. But a little slander is fun too.